How Should I Understand The Book Of James, Especially About Faith And Works?
The Book of James in Focus:
The book of James presents an “anomalous” perspective within the New Testament, particularly concerning the relationship between faith and works. James, the brother of Jesus, was a prominent figure in the early Jerusalem church, yet he was not one of the original apostles. His epistle, written before the pivotal Council of Acts 15, reflects the theological tensions of the time. The early church was grappling with the inclusion of Gentiles and the implications of faith in Christ apart from the works of the law. James's teachings emphasize the importance of works as evidence of faith, a view that contrasts with Paul's later revelations about justification by faith alone.
The significance of understanding James lies in recognizing the historical and theological context in which it was written. The early church was in a transitional phase, moving from a Jewish-centric understanding of God's kingdom to a more inclusive view that embraced Gentiles without the requirement of adhering to the Mosaic law (Acts 10:34-35, Galatians 2:15-16). Frankly, they were confused about justification, which is clearly documented in Acts (Acts 15:1-5), Galatians (Galatians 2:11-14), and the rest of Paul’s letters (Romans 3:28, Ephesians 2:8-9). The shift from a theocracy under law to new creation realities, not tethered to earthly Jerusalem and its law, but entirely to Christ and His indwelling, was not yet known before Paul’s teaching (2 Corinthians 5:17).
The change from waiting for the Messiah and His Israel-focused Kingdom to becoming members of the body of Christ - where there is neither “Jew nor Greek, but Christ is all in all” (Colossians 3:11) - was also never fully understood by the church in Jerusalem, including James, who wrote his epistle without the benefit of Paul's later teachings on the mystery of Christ and the nature of the church as the body of Christ (Ephesians 3:3-6).
Summary of Related Misconceptions:
â–ş Claim: Through James, scripture teaches justification by works.
However, scripture teaches the opposite, as Paul clearly states in (Romans 4:5), "To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness." James's writing reflects a misunderstanding of justification and should be seen as part of the confusion documented in Acts and Galatians.
â–ş Claim: James's teachings are in harmony with Paul's.
This view misunderstands the biblical principle that revelation is progressive. James wrote before the full revelation given to Paul, who clarified that justification is by faith apart from works (Galatians 2:16).
This view also ignores the clear narrative we are given in the book of Acts (Acts 15:1-11) and Galatians (Galatians 2:11-14), which shows us that the apostles were confused about justification by faith. Peter rebuked Paul for shrinking back from the Gentiles because of men sent from James at Antioch, broadcasting that salvation was by works. Later in Acts 15, Peter rebuked the elders at Jerusalem not only for trying to put Gentiles under the law but also for failing to understand that they, like the Gentiles, were justified by faith apart from works (Acts 15:7-11).
What Scripture Actually Says:
The historical context of James's leadership in Jerusalem, surrounded by Judaizers (Acts 15:1) and those zealous for the law (Galatians 4:17), significantly influenced his perspective. The Acts 15 council (Acts 15:6-29) later addressed these issues, affirming that Gentiles need not adhere to the law for salvation (Acts 15:19-20). Not only that, but at this conference, we see that Peter rebuked the church at Jerusalem for not recognizing that they, like the Gentiles, had to be justified by faith apart from works (Acts 15:10-11, Ephesians 2:8-9). Therefore, James's epistle (James 2:24) should be understood as part of the early church's struggle to comprehend the full implications of the gospel, which Paul later clarified (Romans 3:28, Galatians 2:16).
Correct Understanding from Scripture:
Justification by Faith Alone: Paul teaches that justification is by faith apart from works (Romans 3:28). This foundational truth underscores the believer's standing before God.
Faith Demonstrated by Profession: James' epistle reflects the early church's struggle to understand justification (Romans 5:1), rather than a doctrinal alignment with Paul's teachings. He was likely addressing practical matters (James 1:22) and emphasizing that faith should be "visible" through works (Matthew 7:16-20). Still, we learn from the apostles (1 John 2:3-5) that faith can only be discerned through the presence of an accurate profession. Today we know that Mormons can perform good works. However, this does not mean they believe in the Gospel; they have another Jesus. At the time James wrote, it was not clear how to determine who was a brother, which likely explains why he was surrounded by such a mixture of influences, including those whom Paul described as "false brethren crept in unaware to spy out the liberty we have in Christ" (Galatians 2:4).
Progressive Revelation: The Bible reveals truth progressively. James wrote without the full revelation given to Paul, which included the mystery of the church (Ephesians 3:3-6).
Role of Works: Works can be the fruit of faith, serving as a testimony to others but should never be used to discern whether someone is genuinely saved.
Implications/Damage of Misunderstanding:
Misunderstanding James can lead to:
- Confusion about the basis of salvation, potentially leading to a works-based gospel.
- Division within the church over the role of the law, as seen in the early church's struggles.
True Grace/Application Brings You to Christ:
Understanding the distinction between faith and works leads believers to rely solely on Christ's finished work for salvation. It emphasizes grace as the foundation of our relationship with God (Ephesians 2:8-9). This understanding fosters a deeper appreciation for the unity and diversity within the body of Christ, as all believers are justified by faith.
Final Takeaways:
Justification is by faith alone, apart from works. (Romans 3:28)
Profession is the way we know believers, and works are never the means of justification.
Additional Biblical Insights:
The book of James serves as a historical record of the early church's struggles and the transition from a Jewish-centric faith to a more inclusive Christian doctrine. Understanding this context enriches our comprehension of the New Testament and the development of early Christian theology. The epistle of James, while inspired, reflects the theological confusion of its time and highlights the necessity of Paul's revelations for a complete understanding of justification and faith.